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This book explores the importance of the philosophical dimension of
emotions, turning the traditional relationship between emotions and
philosophy upside down: instead of being one of many objects of
philosophical thought, an emotion contains an inherent
philosophical truth. For this thesis, the author refers to
Kierkegaard's groundbreaking discovery of 'anxiety' as an emotional
experience that is totally different from fear. This allows a
deeper understanding of the emotions, and reveals the philosophical
primacy of emotions over thoughts, which always convey a meaning.
Part I explores the three aspects of anxiety (anxiety about
'nothing', guilt-anxiety, shame-anxiety) that are distinguished by
their capacity to disclose the human condition in its naked
thatness, which is generally for most of us too hard to bear. Parts
II and III then discuss the basic human need for protection from
being overwhelmed by the ontological-emotional experience of
anxiety. Part II examines the protection given by negation of this
intolerable truth in its direct emotional repudiation in nausea,
envy and despair. Part III addresses the protection by the two
positive feelings of love and trust, which claim to be stronger
than anxiety and therefore to be able to overcome it. Only sympathy
cannot be categorised here. It belongs in a psychoanalytic therapy
guided by existential perspectives, where the analyst listens with
a philosophical ear and recognises his patients as 'reluctant
philosophers' who are especially sensitive to the ontological truth
disclosed in anxiety and therefore suffer not only 'from
reminiscences' (Freud), but also from their own being.
Daseinsanalysis - the psychiatric and psychotherapeutic school of
thought founded by Ludwig Binswanger and Medard Boss in the 1940s -
had a huge impact on the development of existential therapies in
the English-speaking world. This highly stimulating and lucid book
gives a critical overview of the daseinsanalytic concepts of
Binswanger and Boss and explains their key differences despite the
common reference to Freudian psychoanalysis and the Heideggerian
philosophy from which daseinsanalysis took its name. The author
gives a systematic account of a new approach to mental suffering
based on Kierkegaard, Heidegger and Sartre that never loses sight
of Freud's fundamental insight into the hidden meaning of
apparently senseless neurotic symptoms. She goes on to demonstrate
that mental suffering is a 'suffering from our own being' and the
mentally suffering patient is an individual overwhelmed by
frightening experiences of the finitude and frailty of the human
condition that can neither be suppressed nor tolerated. Finally,
the author considers the therapeutic implications of the
existential view of mental suffering and concludes that Freud's
three technical rules provide the optimal conditions for
understanding and engaging with these baffling existential
experiences.
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